They broke their radio silence on the Twitter Files just long enough to lie about two real reporters, and that''s the last we'll hear from them on the subject

Washington Post caught stealth editing report that initially labeled Matt Taibbi and Bari Weiss as “conservative”.

The Washington Post was blasted for characterizing the center-left reporters behind the viral "Twitter Files" as being "conservative journalists."

Twitter owner Elon Musk tapped independent journalists Matt Taibbi and Bari Weiss to report on internal documents that have shed light on the company's controversial decisions like the suppression of the Hunter Biden laptop story and the deplatforming of former President Trump, as well as confirming long-held suspicions like the practice of shadow banning conservative users. 

Taibbi, a Substack writer who used to be a scribe for Rolling Stone magazine, and Weiss, the editor of The Free Press and host of the "Honestly" podcast who used to be the opinion page editor at The New York Times, are widely seen as being left of center, although they have become thorns in the sides of traditional liberal outlets since going independent.

In a report about Twitter dissolving its so-called "Trust & Safety Council" and the alleged harassment that former Twitter head of trust and safety Yoel Roth has been facing ever since Musk took over the company, the Post briefly mentioned Roth's role in the "Twitter Files" that has been reported by Taibbi and Weiss.

"As head of trust and safety at Twitter, Roth was involved in many of the platform’s decisions about what posts to remove and what accounts to suspend. His communications with other Twitter officials have been posted in recent days as part of what Musk calls the Twitter Files, a series of tweets by conservative journalists Matt Taibbi and Bari Weiss," the Post wrote Monday evening. 

Anyone who’s read Taibbi’s reporting over the years knows that he’s no conservative. But he’s sane, or as close to that term as a liberal can be, and he’s objective; no wonder his substandard peers hate him. As for Bari Weiss, you can read her 2020 resignation letter from the NYT here.*

What’s really disgusting about this story, and the complete refusal of Mainstream Media to report on what’s coming out of the Twitter files, is how it exposes, again, how deep into the tank the members of the media have crawled for their fellow Democrats, and the utter cowardice of “journalists” who have claimed for decades to be champions of the truth. None dare report that truth for fear of being labeled one of the unpopular girls. Bah.

*Excerpts:

[A] new consensus has emerged in the press, but perhaps especially at this paper: that truth isn’t a process of collective discovery, but an orthodoxy already known to an enlightened few whose job is to inform everyone else.

Twitter is not on the masthead of The New York Times. But Twitter has become its ultimate editor. As the ethics and mores of that platform have become those of the paper, the paper itself has increasingly become a kind of performance space. Stories are chosen and told in a way to satisfy the narrowest of audiences, rather than to allow a curious public to read about the world and then draw their own conclusions. I was always taught that journalists were charged with writing the first rough draft of history. Now, history itself is one more ephemeral thing molded to fit the needs of a predetermined narrative.

My own forays into Wrongthink have made me the subject of constant bullying by colleagues who disagree with my views. They have called me a Nazi and a racist; I have learned to brush off comments about how I’m “writing about the Jews again.” Several colleagues perceived to be friendly with me were badgered by coworkers. My work and my character are openly demeaned on company-wide Slack channels where masthead editors regularly weigh in. There, some coworkers insist I need to be rooted out if this company is to be a truly “inclusive” one, while others post ax emojis next to my name. Still other New York Times employees publicly smear me as a liar and a bigot on Twitter with no fear that harassing me will be met with appropriate action. They never are.

Part of me wishes I could say that my experience was unique. But the truth is that intellectual curiosity—let alone risk-taking—is now a liability at The Times. Why edit something challenging to our readers, or write something bold only to go through the numbing process of making it ideologically kosher, when we can assure ourselves of job security (and clicks) by publishing our 4000th op-ed arguing that Donald Trump is a unique danger to the country and the world? And so self-censorship has become the norm.

What rules that remain at The Times are applied with extreme selectivity. If a person’s ideology is in keeping with the new orthodoxy, they and their work remain unscrutinized. Everyone else lives in fear of the digital thunderdome. Online venom is excused so long as it is directed at the proper targets. 

Op-eds that would have easily been published just two years ago would now get an editor or a writer in serious trouble, if not fired. If a piece is perceived as likely to inspire backlash internally or on social media, the editor or writer avoids pitching it. If she feels strongly enough to suggest it, she is quickly steered to safer ground. And if, every now and then, she succeeds in getting a piece published that does not explicitly promote progressive causes, it happens only after every line is carefully massaged, negotiated and caveated.

The paper of record is, more and more, the record of those living in a distant galaxy, one whose concerns are profoundly removed from the lives of most people. This is a galaxy in which, to choose just a few recent examples, the Soviet space program is lauded for its “diversity”; the doxxing of teenagers in the name of justice is condoned; and the worst caste systems in human history includes the United States alongside Nazi Germany.

Even now, I am confident that most people at The Times do not hold these views. Yet they are cowed by those who do. Why? Perhaps because they believe the ultimate goal is righteous. Perhaps because they believe that they will be granted protection if they nod along as the coin of our realm—language—is degraded in service to an ever-shifting laundry list of right causes. Perhaps because there are millions of unemployed people in this country and they feel lucky to have a job in a contracting industry. 

Or perhaps it is because they know that, nowadays, standing up for principle at the paper does not win plaudits. It puts a target on your back. Too wise to post on Slack, they write to me privately about the “new McCarthyism” that has taken root at the paper of record.

None of this means that some of the most talented journalists in the world don’t still labor for this newspaper. They do, which is what makes the illiberal environment especially heartbreaking. I will be, as ever, a dedicated reader of their work. But I can no longer do the work that you brought me here to do—the work that Adolph Ochs described in that famous 1896 statement: “to make of the columns of The New York Times a forum for the consideration of all questions of public importance, and to that end to invite intelligent discussion from all shades of opinion.”

Ochs’s idea is one of the best I’ve encountered. And I’ve always comforted myself with the notion that the best ideas win out. But ideas cannot win on their own. They need a voice. They need a hearing. Above all, they must be backed by people willing to live by them.