Victor Davis Hanson very kindly spares us the details of what the end of one era and the beginning of the new will look like

The Impending Thermidor Reaction in Jacobin America

The decade-long French Revolution that broke out in 1789 soon devolved into far more than removing the monarchy, as it became antithetical to the earlier American precedent. American notions of liberty and freedom were seen as far too narrow, given the state, if only all-powerful and all-wise, could mandate “equality” and force “fraternity” among its subjects.

Each cycle of French revolutionary fervor soon became more radicalized and cannibalistic—until it reached its logical ends of violent absurdity.

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The sometimes moderate Girondins, who favored constitutional government, were mostly executed by their former friends among the Montagnards. In turn, the latter were soon deemed too conservative for the emerging crazy Jacobins. So they, too, had to be decapitated. The ensuing year-long reign of terror guillotined thousands of innocents, deemed guilty of being guilty of something.

By 1793, the revolution had turned nihilist and suicidal. The foundational date of France was recalibrated (not as 1619 but) as 1789—or “year one.”

Jacobins sought to wipe out religion, both materially and spiritually. They replaced God, first, with the atheistic “Cult of Reason” and then a stranger still “Cult of the Supreme Being”—a dreamed-up, living, humanistic god that only the murderous Robespierre could fully envision, but eerily similar to our own Green New Deal deity.

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We are swept up in similarly scary revolutionary times, after the perfect storm of the 2020 rioting, the COVID destructive lockdowns, and a radical socialist takeover of the old Democratic Party.

Decades of successful and legitimate efforts to ensure equality of opportunity, a safety net for the poor, and increased civil liberties have transmogrified into an “equity” agenda, or state-mandated equality of result—or else!

“Diversity” is now an Orwellian word for racial essentialism to the one-drop degree. Jim Crow racism was not eliminated permanently. It now has resurfaced as woke or “good” segregation. Racially separate facilities and events are apparent “reparatory justice.” Black activists are calling for $800 billion in reparations from San Francisco, a city that is melting down as we speak.

The old precivilizational tribalism and monotony of thought are now deemed “diverse.” “Inclusion” means replacing one racial hierarchy of the 1950s with a newer one of the 2020s. Woke leftists prove “inclusive” by excluding as “haters” and “denialists” any who disagree and cannot be easily refuted.

Opportunists Abound

The Nike admen Colin Kaepernick and LeBron James ended up with millions of dollars in endorsements ultimately derived from Communist Chinese exploiters of servile labor—a fact that all their pseudo-revolutionary performance art cannot mask.

Like the rich and elite Montagnards and Jacobins, well-off, degreed suburban grifters suddenly became “woke” arbiters of the “correct.” Thousands of diversity, equity, and inclusion czars bloated administrations, broke university budgets, and terrified faculty and employees with their panopticon surveillance. And yet did any of them result in a single better student reader, or at least one more accomplished university math major? Have K-12 scores soared with DEI monitors on hand?

We have not descended to the guillotine yet, but we are getting there with online cancel culture, doxxing, deplatforming, boycotts, mandatory diversity statements, indoctrination training, ostracism for an incorrect word, and violence redefined as activism.

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The World Upside Down

Like Revolutionary France, our woke revolution was contrary to human nature and therefore had to be imposed by force or coercion.

Merit is the great enemy of wokeness. One day SAT tests were blind mechanisms to allow the less privileged to compete on the basis of talent rather than parentage. The next day such tests were deemed counterrevolutionary, racist enemies of the people. Universities boast of rejecting 60-70 percent of those who scored perfect on SATs, as if their excellence was proof of their “privilege.”

Jurisprudence was tarred as racist, as if laws against shoplifting, looting, smash-and-grab, car-jacking, and arson were created only by elite white men who never had the need to steal or loot and who therefore made silly, arbitrary laws against them.

Like the Jacobins, our woke elite deem prisons arbitrary detention centers. So thousands of those arrested for committing violent crimes have either never been charged, never convicted, never sentenced, or never incarcerated. These exemptions rest on the principle that the revolutionaries who destroyed the enforcement of law have the wherewithal to protect themselves from the dystopia they created.

Borders disappeared, apparently on grounds they were 19th-century racist relics. Yet sanctuary cities prove the least welcoming of the tens of thousands they all but invited into distant other towns and counties.

The homeless were no longer deemed vagrants, or selfish in their take-over of public spaces, but the victims of an oppressive society.

So public defecation, urination, fornication, and injection were rebranded as mere lifestyle choices of the unfortunate, not to be judged wrong or unlawful by the victimizers who supposedly made thousands homeless. Ancient laws of hygiene and municipal cleanliness were thrown out as bourgeois, as cities reverted to the protocols of their medieval forebears.

Leftists who created these Frankenstein-like monsters, like the fictive Dr. Frankenstein himself, became targets of their own experiments. It was no longer enough to support civil rights for the transgendered. Suddenly any questioning of the wisdom of biologically born males competing in women’s sports or of teenagers with penises undressing among teenage girls in locker rooms, or of state-sponsored drag-queen shows with children in attendance condemned one as transphobic and worse.

Advocating a secure border and strictly legal immigration was proof of nativism. Equal opportunity for all races was racism. Advocacy for the use of natural gas as a needed transitional fuel indicted one as a climate “denialist.”

As our woke version of the Jacobin revolution accelerated, society itself began to unwind—as expected given America relied on meritocracy, free expression dissent, the rule of law, forbearance, and tolerance.

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A Counterrevolution Is Coming

At peak woke, our reign of terror is beginning to lose momentum because its continuation would erode all the work of 247 years of American progress and sacrifice.

Former and current liberals—an Elon Musk, Bill Maher, Matt Taibbi, Bari Weiss, Glen Greenwald, Naomi Wolf, or a Richard Dreyfuss—are deemed counterrevolutionaries for questioning the excesses of wokeism, and so began questioning the premises of wokeism itself.

New polls showed scant public support for open borders, for multiple sexual identities, and for biological men competing in women’s sports. Reparations from an insolvent government to black Americans—on the principle that those whose ancestors might have been enslaved eight generations ago were owed money from those whose ancestors might have owned slaves eight generations ago—is widely rejected by the general population.

When corporations like Anheuser-Busch or Disney tried to ingratiate themselves to the woke Jacobins, they lost billions in revenue—just as the woke Pentagon has lost thousands of recruits.

Woke networks like CNN have smaller audiences than some one-person podcasts.

A desperate and woke NBA now brags that its recent playoff televised audience reached over 4 million viewers. A quarter-century ago, when the U.S. population was nearly 60 million smaller, the pre-Jacobin NBA won over 70 million viewers who watched the 1998 finals.

Joe Biden, the thin veneer of the woke revolution, polls below 40 percent. Even that favorability is propped up by the consensus that he has no idea where he is or what he is saying—and thus at least is deserving of 40 percent support for not being responsible for what he has empowered.

A counterrevolution is building, not just because people are angry at what has become of their country, but because they now are learning that if they do nothing, they will have no country—and soon.

What Hanson doesn’t say is whether the counterrevolution will be successful, because who can tell? But it will be ugly, regardless of how it ends.