The new woke: the same old lackeys of the state I encountered in college and law school
/The Tyranny of High-Status Opinion
At first glance, it looked like one of the strangest, most incongruous moments of the great trucker uprising of 2022. There were the truckers and their working-class allies, in Ottawa, loudly agitating against Justin Trudeau’s vaccine mandates, when a bunch of hyper-woke, definitely not working-class counter-protesters rocked up to rail against this horn-honking throng. And what did they chant, these painfully PC counter-protesters? ‘Trans rights are human rights’, that’s what. As clear as anything, these supposed leftists, seemingly horrified by the sight of working-class men and women fighting for their rights, engaged in arguably the most striking non-sequitur of the 2020s so far – they brought transgenderism into an issue that has nothing whatsoever to do with transgenderism.
The truckers have said nothing about trans people. We have no idea what these pissed-off working-class drivers think about genderfluidity and all the rest. My hunch is that they think it’s nonsense. But we don’t know. This vast gathering of truckers and their supporters, which has so rattled the Trudeau administration and inspired copycat revolts around the world, is completely unrelated to sex changes and pronouns and the right of born men to beat women in sports and all the other things that fall under the banner of ‘trans rights’ these days. So, understandably, many people were perplexed by the counter-protesters’ chant. ‘I don’t think they are at the right protest’, said one observer. Memes emerged, saying: ‘Truckers: Freedom for all! Counter-protest: Trans rights are human rights. Truckers: What??’ What indeed.
And yet, at another level, at a deeper level, this weird, disjointed counter-revolt against the ‘revolting’ truckers actually makes sense. For what we had here was the shrill, noisy reassertion of high-status opinion against the supposedly low-status demands of the truckers for more freedom and better working conditions. This was the correct-thinking set staking its moral authority over the irritated truckers; the upper-middle-class guardians of approved ‘progressive’ thought pushing back against a pesky, old-fashioned, grassroots demand for liberty and respect. There was at least a semi-conscious element to this spectacular non-sequitur on the streets of Ottawa – the elite counter-revolters were essentially saying that identity is now more important than class, that issues like trans rights now thoroughly trump workers’ rights, and that being ‘left-wing’ no longer means supporting the masses against the state, but rather is about reprimanding the masses for their supposed wrongthink and siding with the state against the people.
…. In other words, that strange ‘trans rights’ counter-protest captured a larger truth about the truckers’ uprising. Which is that wokeness has enabled the Canadian state’s exceptionally intolerant and violent assault on this working-class uprising. Many of us have marvelled at the allegedly radical left’s studious ignoring of the Canadian working-class revolt against the bourgeois state. But as more and more time passes, it has become clear that the left has not in fact ignored this globally important protest – rather, it has played a key role in legitimising state tyranny against the protesters, in providing the political justification for the Ottawa police’s violent wielding of truncheons and their crushing of working people. The woke are not mere bystanders, not mere wide-eyed shoulder-shruggers to this working-class uprising. On the contrary, they have been the moral facilitators of the state’s classist violence against the truckers and their allies.
… [W] okeness is not just a political irritation. It is not just a pose struck by universities and other institutions that want to appear relevant and cool. No, it is a key component of the new class politics. It is a central ideological wedge between the new elites who justify their rule on the basis of both their managerial capacities and their moral correctness and the working classes who have tired of this patrician form of governance. Wokeness is the means through which the upper classes distinguish themselves from the throng and justify their domination of society and our lives, and, as Canada now shows, it is also the instigator of state violence against those who resist and bristle against this domination. Wokeness is the disguise class authoritarianism wears in the 21st century, and anyone who cares for the rights, equality and liberty of working people needs to make a priority of defeating it.